Sermon – Upside Down
Filed under: Candidate Process, Princeton Seminary, Religion, Seminary, Sermons
This sermon was preached as a part of my seminary internship at Watchung Avenue Presbyterian Church, North Plainfield, NJ on Sunday, October 14, 2012. This particular Sunday was Blessing of the Pets Sunday, and a number of dogs and a few cats attended the worship service – this will explain the bark and leash rattling and clicking nails that you hear in the background. This was also my first sermon preached in a church other than my home church.
———————–
Audio: Mark Smith Sermon 2012-10-14
Text: Mark 10:17-31
Jesus was getting ready to head out on a trip when something unusual happened. A man ran up to him, and knelt at Jesus’ feet. This man was different than most of the people who sought Jesus’ attention. His clothes were nicer than most … he probably spoke in a way that marked him as a wealthy man.
Certainly this man had many things on his mind. He “had many possessions” – likely this means that he owned a lot of land. And he had the usual thoughts that go with wealth – how do I use what I have to make more for myself, to give myself security and comfort? How much do I pay my workers? What is the market price today? He didn’t have to worry about paying the rent or the mortgage, or putting food on the table.
But none of these things were on his mind this day. He asked a question – “Good Teacher – what must I do to inherit eternal life?” This man wasn’t worried about making and keeping his fortune, or paying his workers – any short-term worries. No, he was concerned about his own personal spiritual life and living for eternity. He was thinking for the LOOOONG term, and only about himself.
And Jesus gave him the “Christian 101” answer – obey the Commandments. Jesus listed several of them: do not murder, do not commit adultery, do not steal, do not bear false witness, do not defraud, honor your father and mother – all of these are commandments that speak of how we are to interact with each other. All of them are ways to do right by each other, and therefore be pleasing to God.
The man had studied his Scripture. “Teacher, I have kept these commandments from my youth.” In this the man revealed that he was not the average petitioner – that he was educated in the Jewish Law and had kept that Law while growing up.
At this point, Jesus realizes that the man needs the “Advanced Christian” course – possibly even graduate level study. It’s time for the harder part of being one of his followers. He looked at the man, seeing him as only Jesus could. He loves the man – yes, it says that in the text – and gave him the hard words “You lack one thing. Go and sell everything that you own, and give the money to the poor, and you will have treasure in heaven. Then, come, follow me.”
These words were hard indeed. This man had worked his whole life to accumulate this wealth. And he believed that he was doing what God wanted him to do. Several places in the Hebrew Scriptures it says that those who obey God’s commandments will be rewarded with prosperity and material wealth. The Hebrew Scriptures also remind us many times and command us to take care of those in need and to transform unjust economic systems. Before speaking to Jesus, he thought he was doing the right thing – that he had found things in Scripture that supported his choice to gather wealth. Jesus saw him and knew differently – that he wasn’t following all of the scriptures, and so Jesus offered a challenge, one that was about more than the man’s own personal question.
It is important to see what he was being offered. The language used here – “follow me” – is the same language that Jesus used earlier in calling his disciples. The man was being offered a chance to become a disciple! But first he must do what the other disciples have done – turn his world upside down. He must give up his personal ideas about what is right and what is wrong, and take up the new way that Jesus offers. He’s quite far along that path – he has already mastered the basic requirements of the Commandments. But to be one of the first Christians, he needs to go further, and take the hard steps of personal sacrifice and re-learning the way that his faith asks him to live. (*bark from pews* – That’s one.)[1]
But he can’t. We don’t know exactly why, but the instruction and invitation cause this man to go away, with sorrow and a fallen face. The text says that he went away because “he had many possessions.” We can only assume that he was unable to accept the changes that are caused by following Christ – the turning of his world upside down that comes with the belief in Jesus.
Belief in Jesus brings a lot of upside-down to our lives, and to the lives of those who knew him. Jesus lived in a way that crossed the rules of Jewish society. He lived according to values that were not necessarily held by the culture that he was a part of. Jesus regularly associated with people who were not acceptable to most – tax collectors, lepers, even prostitutes. Jesus regularly broke the rules about what you can and cannot do on the Sabbath, and helped people to eat and to heal. Taking care of those in need and showing them respect were important parts of Jesus’ teaching.
Lately I’ve been reading the book “Tuesdays with Morrie” by Mitch Albom. This is the true story of a young man, established in his career, who goes back to Boston to visit his professor, a professor who is dying. They meet once a week for fourteen weeks, and just talk. One day they talked about the culture that we live in. Morrie, who is the professor, said “People are only mean when they are threatened. And that’s what our culture does. That’s what our economy does. Even people who have jobs in our economy are threatened, because they worry about losing them. And when you get threatened, you start looking out only for yourself. You start making money a god. It is all part of this culture.” This is just as true today as it was in 1995 when Morrie said it, and it was true in Jesus’ time as well. The rich man was a part of a culture like that – where most people valued wealth and power rather than doing right by each other.
Following Jesus calls us to believe and think and do things that cross the values of our own society. While parts of society tell us that building up wealth and personal security are the most important values, our faith calls us to help those in need – those who are not doing as well – financially, physically, or spiritually. Society tells us to imitate each other, particularly in consumption – getting the latest smart phone or television or car – while our faith calls us to love each other as we love ourselves. Society today pushes us to think first of ourselves, then of the community, while Jesus saw everything as a communal. What would it look like if those of us who have enough money … and maybe a little more … gave some of that to others? What would it look like if we increased our priorities in this congregation on mission giving and mission service in our community? What would it look like if those who have skills and free time found a way to help others with their needs? These actions show our upside down values – values that don’t match the world around us, but do match our faith, values that show that we are committed to the community. Consider what following those upside-down values might look like.
Millard Fuller was a self-made millionaire from Alabama, who at the age of 29 was facing physical, relational and spiritual challenges because of his success. He was experiencing a crisis about the kind of life that he was leading. And after doing some soul-searching, he – along with his wife – decided to recommit himself to his Christian background. He and his wife decided to sell everything that they own, gave the money to the poor, and looked for a way to live their faith. They went to live at Koinonia Farm in Americus, Georgia and searched for a way to apply themselves to the problems of the world in a Christian way. Ultimately, they focused on housing for the poor. They felt that what the poor needed was help getting started, rather than charity, in order to build a new life for themselves. They began working to build modest houses with no-profit, no-interest loans, and they asked the new homeowners to build “sweat equity” in their home and the homes of others in the program by working on the buildings. In doing so, they reduced the cost of each house to something that the homeowners could afford, and also allowed the homeowners to build pride in their work, as well as strong relationships. In 1976, this organization became Habitat for Humanity, which has now built over 500,000 homes. Fuller is quoted as saying, “I see life as both a gift and a responsibility. My responsibility is to use what God has given me to help people[2] in need.” Fuller heard Jesus’ call to turn his life upside down and follow him.
This example is very much like the choice that the rich man in our passage faced, and in Mr. Fuller we have a man who chose to take that other option. While the changes that he made in his life, after a decision to align that life with the call of Jesus, helped to heal his broken soul they did so much more than that. These changes allowed for something new to begin and grow, helping to bring about the mission of God in our world.
So this leaves us with a few questions to ponder –
What is Christ calling you to do that is at odds with the messages of the world, in a big way or in a small way? Are you being called to leave something behind that doesn’t match your Christian values? Are you being called to use free time or resources that you have today to do something to help others? Can you pray for the needs of others?
How are you asked to act in a way that is upside down, and yet right?
How are you asked to act in a way that is upside down, and yet right?
May we all find a way to follow the call of Jesus in our lives, so that the community can reap the rewards that God has in store for all of us. Amen.
[1] Before the service, during Announcements, the pastor quoted something I’d said before the service in her office: “My rule is that if you bark three times, you come up and preach the sermon.”
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[2] The original quote says “his people”.
Seminarian Mark Smith Preaching
Life-status update
It’s been a while since I posted. I’ll give you an update on what I’m up to.
The pre-seminary process is in full swing. I’ve filled out all of the forms and got all of the vaccinations (an over-40 returning student missed a few that are now required for school). After a long process of talking to current and former seminarians and professors and pastors, I chose and registered for summer Greek – a year’s worth of Greek language taught in 2 months. So for me school starts on July 11. I’ve also been up to the seminary a few times in the last few weeks – to attend Theologiggle, the play (The Merchant of Venice – excellent production!), and a BGLASS event. Princeton Seminary still feels comfortable to me. I continue to be amazed at how many people there I already know – most from non-seminary connections.
Next week I’ll be there again for most of the week for the Institute for Youth Ministry forums. During that week I’ll be meeting with my mentor for the Youth Ministry Certificate. I recently asked a number of folks at my church to complete a 360-degree review of me in my ministry and I’ll receive those results.
In the middle of May I’ll be attending a laid-back ministry conference.
Vardenafil works on the same line as viagra from canada pharmacy and Kamagra, by enhancing blood circulating. However, scientific research studies are always underway in an attempt icks.org viagra ordination to gain further evidence of its effectiveness, and of course the severity of the problem. Those who were in the cialis viagra generico intervention group were advised on tips in reducing their body weight by 10 or more percent. This helps in promoting the desire of quitting the habit for our children viagra sales in india and future. At the end of May and early June, Carolyn and I have scheduled a pre-seminary vacation. We figure that with Princeton Seminary’s schedule, there are very few breaks of over a week (the exceptions being Christmas and June). So we figure we’d better take a vacation now while we can take the time and have the money. Our goals for the vacation were to disconnect from the world, spend a lot of time with each other, and get out of our regular environment. We’ve booked a cruise from NJ to Bermuda and back in a week. I’m not sure that I’ll be able to handle the twitter and Internet withdrawal (ha!), but we persevere.
I’ve also had the opportunity to connect with my CPM liaisons and that process is started and continuing.
In conclusion – everything is pointed in the right direction and moving for my seminary time and the future. The obstacles so far have mostly been minor and surmountable.
Gifts for Seminarians
It’s Christmastime. I was looking for gift ideas for folks who wanted suggestions for gifts for me. I asked my crowd on Twitter what gifts made sense for someone who would be starting seminary in the near future.
They came up with these suggestions. I have linked the suggesters Twitter profiles. (NOTE: some of these folks are Protected on Twitter, and some of the protected folks are open to new follow requests. You may or may not be successful in following someone).
- Browse a pastor’s shelf and make a list of books you want (@revdlm)
- Cokesbury/Amazon gift certificates (many people suggested this)
- A Greek-English Lexicon of the New Testament and Other Early Christian Literature, 3rd Edition
(@mayog)
- Concordance/Bible Dictionary (@pattigibbons)
- Basic school supplies (pens, pencils, highlighter) (@candivernon)
- Computer Paper (@candivernon)
- Feasting on the Word: Year A: Advent Through Transfiguration (Feasting on the Word)
subscription – a series of 12 books of which the first is linked here (@lauraviau, @megateer)
- Lap Desk (@lauraviau)
- Entertainment gift cards (@lauraviau)
- Scrivener computer program for writing (@grammercie) $35-40 at student discount
- Coffee gift card (@megateer)
- Bibleworks (Windows) or Accordance (Mac) computer programs for research and exegesis of the Bible in the original language (@megateer) $250+ at student discount (NOTE: Some seminaries used to install this on students’ laptops for free. Princeton no longer does.)
- iPad (@abbiewatters)
- Old hobbies supplies – keep up some outside activity other than doing seminary (@grammercie)
- Good study Bible (@barbvaughn)
- The Peoples’ Bible
(@barbvaughn)
- A Bible dictionary (@barbvaughn)
- A pocket NRSV Bible (@andyjames)
- Locker Organizer (Princeton Seminary issues lockers to commuter students) (@grammercie)
- 3-ring binders (@tericarol)
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How to prepare for seminary?
Filed under: Candidate Process, Princeton Seminary, Religion, Seminary
I’m in an unusual situation. Most people don’t apply to seminary until near the application deadlines. (Princeton Seminary’s deadline is February 15, and most apply in January or February.) I am ten months from starting the Fall Term next year (or eight months if I take advantage of the Summer Language program) and I’ve already been accepted and have confirmed my attendance and paid the deposit. Most people are also already doing something before seminary, either school or work. I’m not – I’m at the end of a period of unemployment and I have a very-part-time business. So I’m in the rare situation of having a lot of time before seminary starts and a lot of free time (whether I like it or not).
So I come to you, particularly those of you who have graduated from a seminary or are attending one now.
What would you do to get ready if you had a lot of time to do so? What would you read? What activities would you undertake?
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There are a few required activities that I will be undertaking related to both seminary and the PC(USA) Inquirer process. I will be scheduling the required Career Counseling (ie. psych eval) soon. And I have to work on getting my NJ state-required vaccinations. But that’s about all I’ve come up with.
Help me out, either with comments here or on Facebook or twitter. Thanks!
Trading Limbos
Filed under: Job Search, Life, Princeton Seminary, Religion, Seminary, Work
Sometime last week, I realized that I’ve traded one kind of limbo for a new kind. A better kind, from where I sit.
For the past 2 years while I’ve been out of work, I had a soul-crushing type of limbo. Any day I could get a response to a contact or job application inviting me to an interview. Any day could start the process of becoming employed again, in as soon as a few days to a few months. A number of times that process happened over the 2 years, but that was a very small part of that time and never resulted in ultimate success – a new job. The rest of the time I was left with the depressing, esteem-destroying time trying to make that happen. For most people there’s only one path out of that limbo, and it’s always the last path that you take. (That’s a lot like the truism that you always find your lost items in the last place you look. If not, then you’re wasting your time after you do find them.) Some folks get lucky and get the choice of two paths out of the unemployment limbo, but to me that looks more like two branches of the same last path.
I’ve taken an unusual path out of that limbo – the path of further education – made even more unusual by my future vocation. This is a riskier path and I likely wouldn’t be taking it except for a few unusual circumstances. First and foremost there is God’s call to ministry that I have discerned (and will continue to discern in the years ahead). Second, there are some things about my place in the world that are fortuitous (whether you credit God, good planning, or dumb luck) for this path. I live near one of the most prestigious Presbyterian seminaries (and I seem to be comfortable in the culture there). My wife has a very solid income that is big enough to support this. We were able to (and chose to) save severance and unemployment money. And we have chosen a lifestyle that doesn’t include the expenses that others need to plan for – mainly children and their futures.
The only power to be a man click here for info cialis generika is this. With the optical transceiver, http://amerikabulteni.com/2013/03/16/herkes-irlandali-her-yer-yesil-st-patrick-gunu-nedir-2/ tadalafil cialis all obstructing elements are eliminated, ensuring smooth and efficient relay of messages. Human growth hormone injections is oftenrecommended discount viagra india by a medical doctor. Stay calm daily, take sufficient breaks from your busy schedule and take maximum sleep to keep stress or anxiety at bay. cialis pills price So now I’m in a new limbo – one with a time limit. Barring some major unforeseen circumstance, I know what I’ll be doing next September. I have ten months to fill which hopefully will include me bringing in a rather small amount of money. This limbo is much more comfortable that the prior limbo – having a solid sense of the future and my direction is so much better than not being able to plan events and vacations more than a week or two in advance, because one might have a new job that would prevent whatever you are planning. I’m even able to see the calendar for the Summer Language program next summer (still on the fence about that) and next year’s academic year.
But it’s still limbo. I need to figure out what to do with the next 10 months. I would prefer to make some money by doing small church-related projects like Revive! (last spring’s justice revival, which employed me as a 15-hour-per-week project manager for a few months). I can make some money from my itty-bitty tiny computer consulting company. I could go to a temp agency and see what they’ve got. I’ve also got some time to work on myself, to try to continue the personal growth that the last 6 months has included (and the last 2 years, for that matter).
So I’ve exchanged one limbo for another. And I’m in a better place as a result. But the future is still not completely clear. But … part of my growth of late has been comfort with ambiguity. I’m feeling good about all of this.
Princeton Theological Seminary, here I come
Filed under: Candidate Process, Princeton Seminary, Religion, Seminary
So, Mark … anything new going on?
I’m so glad you asked.
I’M GOING TO SEMINARY!
Ok, let’s back up a bit.
A few months ago, I told you about my change in career and life direction. I’ve continued pursuing that direction. (If you follow that link, it backs up even farther) In late August I was enrolled as an Inquirer in my presbytery, confirmed by my presbytery in September.
I’m geographically bound (my wife has a job here that pays well enough for me do follow this path), so my choices for a Reformed seminary came down to two: Princeton Theological Seminary and New Brunswick Theological Seminary. Both are fine seminaries with different focuses. Princeton focuses exclusively on the full-time student who is able to complete their M.Div. degree in 3 years (4 for a dual degree). Princeton is a PC(USA) seminary, and is very academic. New Brunswick (a Reformed Church in America seminary) focuses on the part-time student (though some students attend full-time) and emphasizes the practical aspects of ministry, with a concentration on urban ministry. Princeton Seminary has an ivy-league-like setting surrounded on three sides by Princeton University, and has about 600 students at any given time, with about 475 of them in a Masters program. New Brunswick is in a mixed college/urban setting, surrounded on three sides by the Rutgers University College Avenue campus (where I earned my undergraduate degree in Computer Science). New Brunswick has smaller graduating classes of 50 or so. Princeton has some ethnic diversity, but New Brunswick is so diverse that it’s hard to call any ethnicity a majority. Both share about the same gender diversity. Theologically the student bodies are quite different. Princeton’s students are 50% Presbyterian, with the rest scattered among many denominations and non-denominational backgrounds. New Brunswick has few Presbyterian students (and not even a majority of Reformed students) with a very wide spread of denominations and non-denominational backgrounds. Both reside in my presbytery, and have connections to my Committee on Preparation for Ministry (CPM) and students from my presbytery. Princeton is a very residential school – nearly all students live on campus in either dorms or apartments. New Brunswick has very limited housing and most students commute (and many work full-time and study at night).
I visited New Brunswick last May during one of their open house events. I had time one evening to meet faculty, staff, current students and other prospective students. I was able to attend chapel, receive a tour of the campus (primarily the library), and attend a class. What I discovered was a very family-like atmosphere – it was clear to me that the faculty and staff truly care about their students as individuals. The class that I attended was professionally taught and intimate – about 30 students for a course that would have over 100 at Princeton. The main building is about the size of one of Princeton’s academic or administrative buildings, if not a little smaller. I felt that I could study there, but I also felt out of place demographically and theologically.
I have had MANY connections and experiences with Princeton Seminary. My church employs 4 seminary interns each year, and we have 3 Princeton students not “of the congregation” under care for their own journeys. I have attended events like the Institute for Youth Ministry Forum. On the advice of a friend, I audited a class at Princeton last spring. I have a large number of Twitter friends who are current Princeton students or alumni. A few church members and staff relatives are employed at the seminary. My presbytery work and the Revive! event last June brought me into contact with many other folks who fit all of those categories.
Last spring during the Youth Forums, and on days that I audited the class or had a Revive meeting on campus, I sat on the steps of Miller Chapel and tried to imagine myself as a Princeton student. It was a lot easier than I expected. Being there just felt right.
So I worked diligently on my application from August through the end of September. I wrote my long essay and the short answers that were requested by the application. I found friends who would write my references. In short – I treated the application project like any of my other projects and pursued it relentlessly and with a smidge of overkill. I submitted my application at the end of September. My last reference was received on October 22. I’d already had my interview on October 6, so my application was complete at that point.
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From October 20-22, Carolyn and I (she wanted to go) attended the Princeton Seminar – a three-day admissions event at the seminary. We had time to eat and meet with student hosts, faculty, staff and others. (The President, Iain Torrance joined Carolyn and I and our campus host for the first dinner – to our surprise and delight.) We were able to attend classes and hear presentations from different administrative departments. We ate at the campus dining facility – both private catered meals and along side the students. We were also given a walking tour of the campus.
Two different things stood out during the visit.
First, I was comfortable there. REALLY comfortable. So comfortable that I’ve only felt as free of anxiety in a few other places in my life – at my home with Carolyn or at Camp Johnsonburg. The morning before we left for the visit Carolyn asked me if I was nervous. I thought about it and answered (to my surprise), “No. I suppose I should be but I’m not.” I found the classes fascinating. I found the conversations stimulating. I found the presentations interesting. And throughout it all I had none of the nervousness that I’d expected to have – given that I was being evaluated even while I was doing the evaluating.
Second, I kept bumping into people that I already knew. Carolyn and I ran into my spiritual director in the first 10 minutes on campus. I met one twitter friend for the first time, and bumped into two others (literally bumped into in one case). I sat in a class taught by my CPM chair, with one student who is a member of my church. I ran into students from the class that I audited last spring. I ran into people who worked on Revive with me. I ran into people that I had only previously met at Camp Johnsonburg. In short – all of my church-related worlds collided during this one visit. It’s as if many, many, many of my church experiences intersected at a single point – at Princeton Seminary. Biggest of all for me was the sense that I got from my friends and prior contacts that they were happy to see me at Princeton. For an introvert like me, that is hugely important.
During the visit, I thought I’d heard the Director of Admissions mention that the Admissions Committee meets monthly, with a meeting “this Wednesday” – which I took to mean the day that our visit started. I assumed that I’d missed the deadline and would be waiting a least a month. The Wednesday after the visit I received a thin envelope from Admissions at PTS. After a moment’s panic I opened it only to read “Your application is now complete and we will begin processing it.” Heart-attack averted. On Friday, I e-mailed a Princeton staff member who is on the Admissions Committee about a church-related issue, and got back the reply “I hope we see you as a student at PTS next year!” I took that as a good sign.
This past Saturday, I received a thickish envelope from Admissions. I brought it inside to the kitchen where Carolyn was cooking. I casually tried to sort through the mail to make the pile of things I should open, and about halfway through the process just dropped the rest of the mail and tore open the envelope. “Congratulations! It is my great pleasure to inform you of the decision of our Admissions Committee. You have been accepted into candidacy …” and that’s as far as I got before I started jumping up and down like a six-year-old (scaring Carolyn and the cat). I immediately send a DM to one of my favorite friends who has served as native guide through the process, called my Session Liaison, and then tweeted the news.
This morning I spent some time in silent prayer about this decision. Both schools have pro and con attributes and arguments, but there is one clear direction.
Tomorrow, while I am at Princeton for the Institute of Youth Ministry Conference on Emerging Adulthood, I will stop by Admissions and drop off my Letter of Confirmation and deposit.
I will begin my Master of Divinity (M. Div.) program starting in the Fall Term of the 2011-2012 academic year, making me a member of the class of 2014 at Princeton Theological Seminary. Next September I will be a seminary student.
And I’m happy, nervous, and have this feeling of rightness about it. I believe God is in this decision, and all of the little interactions over a number of years that led up to it.
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