Theological Issues I’m Having Trouble With
I’m having trouble with a few theological issues.
First of all – my theological background. I was once a fairly involved member of a Presbyterian PC(USA) congregation. I was also a religion minor at Rutgers University, and I took several classes on Christianity and the Bible. I have not gotten any farther than that as far as formal theological education.
Biblical Inerrancy
One thing that conservative Christians (often calling themselves evangelical) list as one of their core beliefs is the idea that the Bible contains no errors. This is explained by stating that the authors of the various books of the Bible were inspired by God, and therefore there could be no errors. This leads to the logical conclusion that we must follow every instruction in the Bible.
There are some problems with that. In some places the Bible directly contradicts itself. (For one glaring example, take a look at the different accounts of creation in the first two books of Genesis. For an entire list, look HERE). Other times, the Bible prohibits things that we clearly allow today (check your clothing – is it made of mixed fibers?).
It gets worse when people start interpreting the words. I had a very conservative on-campus Christian group tell me once that 2 Corinthians 6:14 (“Do not be yoked together with unbelievers. For what do
righteousness and wickedness have in common? Or what fellowship can
light have with darkness?”) meant that I should not be friends with Jews unless I was actively trying to convert them. Others believe that this passage says that Christians should not marry non-Christians, or even form business partnerships with non-Christians.
Almost all forms of Christianity today pick and choose different instructions that are supposedly from the Bible. I have yet to find a church that preaches that eating shellfish is sinful. However, some admit it and others do not. The PC(USA) is officially a Confessional church – meaning that there are documents called Confessions that the PC(USA) has adopted as official interpretations of Scripture. Most of these are historical and go back decades at a minimum, and centuries in many cases. These contradict each other as well. Presbyterians are exhorted to study the Bible and the confessions and so gain both the tools to make their own interpretations of scripture and the decisions that have been made through the consensus polity of the church.
The problem comes when Person A’s interpretation differs from Person B on an issue that either person considers Very Important. This could be divorce. Or homosexuality. Or how often to celebrate Eucharist/Communion. Or whether or not the altar is behind the choir or in front of the choir.
Once upon a time, these differences erupted into actual violent conflict – complete with armies (both of which were the Army of the Lord). Today, it’s fought with words and fought with money. It’s fought with words like apostasy and intolerance.
canadian levitra online According to a recent survey in US most of divorce cases are filed by females who are unsatisfied with their relation as their partners fail to give pleasure in bed. It means that the couple suffers from bad sex and the buy viagra in canada decline in sexual satisfaction often leads to extramarital flings. In some of the cases, arthritis patients are highly reduced after they got daily doses of Wisconsin ginseng for a couple of months. order cialis robertrobb.com They improve the functioning of the male sex hormone, testosterone which helps the viagra online uk man perform better. For the record, I do not believe in Biblical Inerrancy. I believe that the authors of the Bible were divinely inspired but that this does NOT mean that their product is perfect. Further, we do not have an original of each book of the Bible. We have translations of copies. Each translator or scribe may have made subtle or not so subtle changes to the text. Some were accidental and some were intentional. I do believe that there is such as thing as The Word, but our version of the Bible isn’t it. The Holy Spirit can act through each of us to aid us in our interpretation of the Bible, the closest thing to The Word that we have, and through that we can approach the original intent.
Diversity of Belief vs. Purity of Belief
With the late unpleasantness in many Protestant denominations many people are concluding that “I can’t stand being in a church that doesn’t believe X”. Some are using a different form, saying “I can’t stand being in a church that doesn’t accept me as I am”. I can understand the latter – it goes to personal identity and staying in a place where you are clearly unwanted (or part of you is unwanted) is a bad idea all the way around. So I’ll concentrate on the former.
Personally, I believe that our beliefs should be challenged. We must be exposed to different ideas in order to continue to grow spiritually. Some of those ideas will be tested and rejected. Some of those ideas will be interesting but “not for me”. Others will be accepted and become part of our spiritual makeup.
A church where homogeneity is mandated, where the Bible is made into a rulebook rather than a message, in that church the challenge is not there. Everyone who chooses to be part of that church may be comfortable, but nothing is changing. Beliefs are the same, year in and year out. There is no new light.
I would much rather be part of a church where people who hold opposing views are not just tolerated, but encouraged. Where people can debate the various ideas that they have, and learn from each other. Chemical reactions happen when atoms build and break bonds, moving from one form to another. That is my picture of how faith is built – through constant interaction with new and different ideas.
There is a point where it can go too far. There is a place for a core set of beliefs and behaviors that are tolerated. But even then, there is room for those who disagree to be present and part of the community.
Put more simply – how can you learn and grow in faith if you aren’t exposed to other beliefs? How can you spread your message if you don’t associate with those with whom you disagree?
I would much rather belong to a church that chooses to include a few people who don’t check off all of the church’s belief-system check boxes than one that chooses to exclude them. If I (and others) don’t agree with their beliefs, my faith is strengthened by understanding and rejecting their ideas.
Or maybe I am the person without all of the checks on the list. Who has 100% of the checks?
Exploring Membership classes
I got a letter from the church last night about Exploring Membership classes.
It was a form letter (minus 1/2 point) apparently sent to folks who are new and attending but not members yet. It invites us to come to these 3 meetings (1.5 hours each on Saturday morning at 9am) to learn about the church’s beliefs, the meaning of membership and what’s going on at the Presbyterian Church of Lawrenceville. (Or something like that – I’m writing from memory.)
There was one nice touch in the letter. My wife is Catholic and planning to stay that way. She has been a little nervous about my “new church” experience as it impacts her. She’s worried that we scary Presbyterians will try to convert her, or look down on her because of her Catholicism. She was worried about the camp retreat last January – and pleasantly surprised to find them completely accepting of her choice. In this case, the pastor wrote a note on the bottom of the form letter asking me to convey his invitation to her to attend the Exploring Membership classes with me if she wanted to. (Plus 1 whole point)
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I’m pretty sure I’m already signed up, so I just have to let them know if Carolyn will attend.
I will be writing about these classes after they happen – check back in late October.
The Church and Stewardship II
Yesterday, the Presbyterian Church of Lawrenceville held it’s Ark Sunday.
The sermon touched on stewardship and giving of your time and money. Unfortunately, the pastor used actual numbers in his sermon, referencing the “person making $100,000 who gives only $50 per week”. Any time the pastor starts talking about hard numbers in a sermon he’s certain to annoy people. I’m a bit irked by that remark myself. My wife and I have decided that our goal is to tithe to charity as a whole, and that donations to the church are a part of that. So are donations to the church camp, American Diabetes Association, Trenton Area Soup Kitchen, Habitat for Humanity, etc. And let’s not forget that we are giving to TWO churches since she is Catholic and a regular attender at her parish. But enough about tithing.
After the service, we were all invited to cross over to the Ark. Fellowship Hall was decorated like an ark, with “stalls” for each of the 5-6 church mission area (Youth, Adult Education, Mission, Music and Worship, and two others I can’t remember) to present their information. The stalls also had snack food at each. Hamburgers, Hot Dogs, and lots of salads and fixings were served. There was a Bounce House (inflatable bounce thing) for the kids and a balloon artist. The whole room was decorated with animals from beanie babies up to big inflatable alligators.
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I came into this Sunday looking to talk to people about where I could volunteer my time. Unfortunately, the folks in the “stalls” were working harder pushing their snacks than looking for volunteers. I hope I’ll get more information through the New Member process.
Carolyn and I also talked to a few folks that we’d already met. Carolyn kept asking whether or not the painted monkeys were designed to look like her. They really did! I don’t think these folks quite know how to take Carolyn, but they haven’t really seen me full force either.
The Church and Stewardship
The Presbyterian Church of Lawrenceville is doing something fun for stewardship.
Next week after the service, they are holding the Ark of Giving celebration after the service. In Fellowship Hall (turned into the ARK) they will have tables for each of the mission activities of the church. They are also apparently serving typical picnic food (burgers, hot dogs, etc.) and having a Bounce House for the kids (though one guy old enough to be my father was complaining about not having that for adults). We are encouraged to wear casual and comfortable clothes.
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I like a church that can handle a little chaos during the service, and yet keep it orderly.
Church – a new chapter
This blog has been dead for some time. Mainly, that was due to a lack of interest in blogging, and too much to do otherwise. However, I have something new to talk about and I’ll do that here.
First, a little history.
When I was in high school, I was pretty religious. I was a member of a Presbyterian PC(USA) church in Northern NJ. When I was a high school junior, I was ordained as a deacon in that church. That same year, I was a YAD (Youth Advisory Delegate) to the Synod of the Northeast meeting. I then became the youth member of Synod Mission Council and the Synod Nominating Committee. At the same time, I was involved in Camp Johnsonburg as a camper, CIT (Counselor in Training) and a full-time counselor. I also went to the Youth Triennium during those years.
Right about the same time, I went to college at Rutgers University in New Brunswick, NJ (the state U of NJ). I started taking religion classes and computer science classes, intending one to be my major and the other to be my minor. I was thinking that seminary could be in my future.
Then, a few things happened. On campus, I got hooked up with an extremely conservative chapter (“you can’t be friends with Jews unless you’re trying to convert them”) of a conservative Christian campus organization. That only lasted two months, ending after a cult-like weekend retreat. After that, I experienced some disturbing events at Synod-level meetings involving racism and politicking in a church organization. (NOTE: I will not be going into those farther here.)
All of that led me to believe that church was a place where a small number of people in power used the structure to control the behavior of a large number of people. This control was not particularly Godly, but rather of human origin with the accompanying pettiness.
I had already resigned my post as a deacon because of distance issues at college (it’s hard to serve at a worship service 50 miles away when you don’t have a car). I resigned my Synod posts and essentially left the church. I filled out my religion minor with eastern religion classes.
About a year later, I ran into an officer of Presbyterians for Lesbian and Gay Concerns (now part of More Light Presbyterians). They were looking for someone to serve as their liaison to Presbynet (a part of Ecunet – a discussion network for church issues). I agreed with their cause, and began helping them for about 5-6 years as a supportive straight person. This ended when again I ran into human politics and found myself being called homophobic due to my support of one strategy over another. I turned my responsibilities over to another and left that service. Thus ended my church career.
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This started a spark in me. I discussed the issue with other camp staff alumni and found that many were in the same place – unsure of whether or not they belong in a church. The camp held a retreat last January called “Reconnecting with Faith – Finding Your Home” which covered issues of how to discern whether or not belonging to a church is right for you, and if so how to find the correct congregation. We also talked about related issues like Home Churches and spirituality that is not rooted in a church setting.
Taking ideas from the retreat and a few of my own, I began a process of determining simulateously: 1. Whether or not to join the PC(USA) again at this time, and 2. If so, which one?
The first question (whether or not to join the PC(USA) now) was and continues to be the harder one. The denomination is mirroring American society as a whole – it is dividing into increasingly separate camps based loosely along the conservative/liberal continuum. Denominational politics were fairly hostile (though still in order) through the General Assembly meeting in Birmingham, and have only gotten more hostile since (and less in order). All of this is a huge turn-off to a potential member – particularly to one who saw human politics overriding the message of Christ in the past. So far, I have decided that in a particular congregation, these issues are at least buffered and NOT the primary focus. So I’m willing to give it a try.
The second question was more fun to answer. I went through a process of attending local churches, interviewing members and staff, and reading anything I could find about them on the Internet. I ultimately found a church that reminds me very much of the church that I grew up in in many ways. That could be scary, but I’ve also done as much research as I can and I believe that this church is different from the church that I grew up in where it is important to me.
So, after attending on some Sundays, last week I signed up for New Member classes for the Presbyterian Church of Lawrenceville NJ. Those classes take place in late October and early November.
I plan to blog about the process of a former member again joining a Presbyterian church. I’ll also throw in amusing stories. I do not plan to be a blogger who hides his name or church in order to be able to talk about people anonymously. Because of that, I will probably avoid mentioning controversial issues or controversial people, unless I’m willing to make my views known publicly.
Wish me luck.




